I have seen how those almost overwhelmed by despair and suffering respond creatively to goodwill. In the postwar international voluntary work camps, i have seen some of the deepest gulfs of misunderstanding and antagonism bridged by the spirit of brotherhood. More recently, i have studied the lives of Nobel peace laureates, which has fortified my confidence in the divine potentialities within each. This is my attempt to put a conception of the divine into words. Writing this has not been easy, and I hope that responses from others will help me improve what I have written. Through an awareness of the highest within myself and others, i believe that I have caught a glimpse of the most High. But I see only "through a glass, darkly." (l Cor 13:12) my knowledge of the divine, rooted in experience, is a process for me, not a fixed thing. What i am offering here is a progress report, not a final account.
What does it mean to have a personal relationship with
In the same sense, i can conceive of the divine as that Truth to which the divine within us who leads us to aspire, and that creativeness, which the divine within us leads our imaginative and inventive powers to bring into being. Jesus, once a moral teacher to me, represents an exceptional example of a personal revelation of divine personalities, of which there are few others. Jesus, like them, is the divine speaking to us the word become flesh. In a lesser way, when we are given to speak from the silence, expressing our own interpretation of the divine is the word. And when we are moved to compassionate action, to implement our divine inspiration, the word becomes flesh. The experience of the divine is not sufficient unto itself. As William Penn wrote, "True godliness does not take men out of this world but enables them to live better in it and excites their endeavors to mend." Action confirrns the validity of experiencing the divine in quaker meeting for worship. The lives of those like john woolman, who have translated their experience of the divine into lives of rich beauty and significance, stand as evidence that the experience of the divine is no idle illusion of their own senses. We do not need to be saints to try this experience for ourselves. In my own case, participation in quaker relief and reconstruction work during World War ii and afterwards was both a test of my conviction in the divine in human beings and a basis for my hope for humanity. I have seen survivors of war, undaunted by the desolation, rebuild their lives and homes amid the ruins of their cities, creating beauty once more.
After all, human personality is one of the highest things we know on Earth. I realize that i am dealing with something difficult to explain, but I will try. My personality, my self-conscious identity, and the divine within me represent my highest potentialities for seeking fulfillment. I can sense a force within me aspiring outward and upward, seeking to unite pdf me with all humanity in bonds of love, service, and compassion, expressing itself in my quest for Truth and my desire to appreciate and create beauty. These very qualities are unique to human beings, and separate us from the animals. This suggests that what i understand in my concept of God is within every human being. With this concept, i find fresh meaning in my religious vocabulary. I can conceive of God the father, not as harking back to the anthropocentric conception, but as a way of expressing that aspect of God that corresponds to the purest form of love we know, that of the parent for the child, while giving some.
We had to visit with our friends through barbed wire. They were staying in horse stalls. Later, in meeting, i was unbearably saddened, and felt tremendous kinship with my japanese American friends, and a feeling of union and love with all humanity. I did not rush out to try to free them, but we kept in close touch during the war and supported what American Friends Service committee was doing to help. My conception of God resumes continued to evolve. Even after joining the religious Society of Friends in 1940, the idea of a personal God troubled. My old Sunday school image still stood in my way. Gradually i came to recognize a difference between affirming that God is a person, and a belief that one can have a personal relationship with the divine. If we are to understand God through our experience, and if God is within us as well as beyond, then could not one aspect of the divine that we can comprehend be some component of personality?
God, who had left my world of ideas as an anthropomorphic figure, returned through experience and through a heightened awareness of universal forces. And I found in this awareness of the divine that there was a powerful dynamic stirring me to activity such as my rationalist morality never quite possessed. Looking back, i realize that I had to accept the intellectual possibility of such experience before i could knowingly experience it in quaker meeting for worship. I had to face the question, how did i know that my experience of the divine in meeting was not subjective, not mine alone? Quaker worship is a group experience, so i could share my own discoveries and listen to those of others. Then, in the literature of mysticism, i found that other persons in different ages and cultures had recorded experiences similar to my developing perception. Allowing for differences in vocabulary, there seemed to be a common testimony to an overpowering sense of human unity, and with it a deep feeling of joy, love, serenity, and peace. Dante described it like this: "I felt that the leaves of all the universe were gathered together in one volume." John woolman wrote, "I saw a mass of matter of a dull, gloomy color between the south and the east, and was informed that this. My own experience of human unity was in quaker meeting for worship in California just after visiting Japanese American friends at Tanforan Racetrack, where, after pearl Harbor, they had been take from Palo Alto, calif., before being sent to an interment camp in wyoming.
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There must be a will to do what is right, a dynamic. Additionally, the more i considered my mechanistic universe, the more i questioned any existence of free will. Were we just playthings of our glands, creatures of our Freudian complexes? Were our lives a succession of stimuli over which we had no control? Yet, although I could not prove it, i knew I had free will; I felt. Then, i caught up with more modern scientific concepts. I found that all scientists were not dogmatically proclaiming that they would eventually have all the answers.
They were talking in terms of probability not of iron laws or inevitability, but of indeterminacy. My free will was not banned from this universe. And as my closed universe opened, so did my intellectual horizons. I came to admit that intuition as well as reason could be a pathway to Truth; and when I fell in love, i learned that there was more than reason to spur my actions. I could trust my sense methodology of free will and that which, with some difficulty, i could call God.
Only by being mindful of God can we speak with any sense of conviction and certainty. At the same time, i am quite aware of my imperfect comprehension of God and the inadequacy of language to express what I do comprehend. With humility i venture to share some thoughts about God that have helped. As an historian, i begin with my own past. The evolution of my own religious ideas somewhat parallels that of Western history. In my sunday school days, my religious belief was authoritarian, as in medieval times.
God was a powerful person who laid down the laws of conduct that I was to follow for reward instead of punishment. In college, my religion became rationalistic, like many intellectuals of the Age of Enlightenment. The closed materialistic and mechanistic universe of cause and effect, my textbooks led me to believe, had a place for God only as First cause, if at all. Any mystery about the universe was only temporary; eventually science would explain everything. Morality was rationalistic: knowing what is right is enough to want to do what is right. However, as time went on, my own experience and my study of history showed me that simply knowing what is right does not make one virtuous.
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The word "Hypocrisy" is defined in Webster's dictionaries as: an act or a practice of feigning to be what one is not, or. Our Community hungers essay, in todays society, our community hungers for leadership. We as individuals are looking for some one who will step up to the challenge and guide us through the rocky points in life. We have called on such people as presidents to lead us in this great nation, the pope to head our spiritual grow. Thoughts about god, by Irwin Abrams, friends journal, december 2006. The psalmist asks God, "What is man that Thou art mindful of him?" my text paper is the reverse, asking, "What is God that we are mindful of the divine?" The answer often heard is intellectual, one of either belief or disbelief. My own answer is simultaneously simpler and more difficult to express. As a quaker, my soundest conception of God must dates be based on actual experience, not philosophical proposition, no matter how intellectually respectable.
On the other hand, philosophers such as Ludwig feuerbach contended. The rest of the paper is available free of charge to our registered users. The registration process just couldn't be easier. Log in or register now. It is all free! Religions Around The world essay, i've come to the realization that if people would let go of their fear and worry about the unknown and what is strange to us that we would realize that most religions were created by ancient, un-evolved minds. Hypocrisy In Islam essay, my subject today is about Hypocrisy. This topic is of extreme importance in our daily breakdown lives, as it reflects our behavior, our manners, our faith in Allah, and His teachings.
distinguished by sophisticated technology in which modern science has been a strong agent in questioning the existence of God. Although many cannot articulate their reasons for believing in the existence of God, their faith is nonetheless definite and true. An individual's faith in God is drawn through their personal experiences and the experiences of the community to which they belong. Thomas Aquinas, a thirteenth century theologian, used his experiences of the world to develop his proofs of the existence of God. His five proofs, which depend on natural reason, include a belief that there exists a necessary being who cannot be said not to exist, and apart from whom no other being would be real. Furthermore, aquinas asserted that there exists an Intelligent One who designs and directs all things, and apart from whom the meaningful structure and ordered process of the universe would not be possible. Berger, a modern sociologist, approaches the existence of God by suggesting empirical evidence from within an individual which he collectively refers to as Signals of Transcendence. Berger points out that we, as individuals, have an inclination to call for ultimate order ;a trust that everything will be "alright." This, in itself, is a belief of something beyond "natural" reality.
The Christian's supreme concern is to be obedient to jesus Christ and to glorify or foster the reputation diary of God in the sight of all people. This means that, in identifying a christian, one would hope to find someone who not only acknowledges their belief but demonstrates a concern for justice and, in particular, for the poor. No christian is perfect and the great message of God's rescuing forgiveness fosters an appropriate humility and releases the resources to keep going in learning to live the new life faithfully and as fully as may. While the free essays can give you inspiration for writing, they cannot be used 'as is' because they will not meet your assignment's requirements. If you are in a time crunch, then you need a custom written term paper on your subject ( if i can t see god how do i know god exists ). Here you can hire an independent writer/researcher to custom write you an authentic essay to your specifications that will pass any plagiarism test (e.g. Waste no more time! The mystery of God's existence has been a crucial element of many religious studies and traditions. To effectively discuss the existence of God, it is necessary to illustrate the notion of faith.
Personal, relationship, with, god
A Christian is one whose life is centred on Jesus Christ. A christian is one who is part of a great adventure. In short a christian is one who has come to see that in and reviews through the life, death, resurrection and ascension of Jesus Christ, god the father has acted decisively to put the world to rights. In believing this, in the sense of trusting or putting the weight of ones existence on something, the Christian is related, by the holy Spirit, to jesus Christ in such a way that they begin a new way of living. This way of living is marked by faith, hope and love. It leads to a more truly human life as the Christian seeks in the power of the Spirit to grow like christ in his character and ways of relating to god the father, each other and the whole created order. A christian, on entering this new reality, is incorporated into god's people, the church, and joins in the adventure of participating in God's rescuing purposes played out in the whole of creation.