These are passages which are well supported by a wide variety of sources of great antiquity and yet there is strong reason to doubt that the words were part of the original text of the gospels. Mark 16:920 edit main article: Mark 16 kjv: 9 Now when Jesus was risen early the first day of the week, he appeared first to mary magdalene, out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. 12 After that he appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them. 14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
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45 a baptist organization, omitted this verse from the new English translations of the new Testament it published in the 1860s. The roman Catholic Church was a bit more resistant about yielding up this verse; an 1897 decision of the holy Inquisition forbade a catholic "to deny or even express doubt about the authenticity of" the johannine comma, but this was effectively reversed by a declaration. G., the 1966 Jerusalem Bible omits the comma without a footnote. The spurious nature of this verse is so notorious 47 that even the revised Version of 1881 did not bother to include nor provide a footnote for this verse, and many other modern versions do likewise. Ezra Abbot wrote, "It may be said that the question of excluding this verse is obsolete; that the spuriousness of the disputed passage had long been conceded by all intelligent and fair-minded scholars. This is true, but a little investigation will show that great ignorance still exists on the subject among the less-informed in the Christian community." 48 even the two leading editions of the so-called Majority text (Robinson pierpont, and Hodges farstad) omit this verse (the hodges. Some other missing verses edit luke 23:17 edit kjv: For of necessity he must release one unto them at the feast. Niv2011fn Some manuscripts include here words similar to matt. 27:15 and Mark 15:6. Not missing but boxed edit There are two passages (both 12 verses long) that continue to appear in the main text of most of the modern versions, but distinguished in some way from the rest of the text, such as being enclosed in brackets.
36 This verse first appears, not in a new Testament manuscript, but in a fifth century confession of faith, and after that it was assimilated into mss of the latin Vulgate, but it was (because of the lack of Greek lined documentary support) omitted from the. 38 Stephanus ( Robert Estienne ), in his influential Editio regia of 1550 (which was the model edition of the textus Receptus in England 39 was the first to provide an apparatus showing variant readings and showed this verse was lacking in seven Greek manuscripts. 40 Martin Luther rejected this verse as a forgery and excluded it from his German translation of the bible while he lived - it was inserted into the text by other hands after his death. 41 The first appearance of the comma in a greek new Testament manuscript is no earlier than the 15th century. 42 doubts about its genuineness were indicated in printed Greek new Testaments as early as that of the first two editions (1515 1519) of Erasmus of Rotterdam, who simply left the verse out because he could not find a greek ms containing it - and. 43 Expressions of doubt also appeared in the edition of Stephen courcelles ( Étienne de courcelles in 1658, and from Johann jakob Griesbach 's edition of 1775. Most critical editions relegated the comma to a footnote or otherwise marked it as doubtful. 44 The American Bible Union.
Archdeacon literature george Travis in answer to his Defence of the Three heavenly witnesses by richard Porson (1790, london a new Plea for the authenticity of the text of the Three heavenly witnesses or Porson's Letters to Travis Eclectically Examined by rev. Charles Forster (1867, london memoir of The controversy respecting the Three heavenly witnesses, i john.7 by 'criticus' rev. William Orme (1830, london reprinted (1872, boston, "a new edition, with notes and an appendix by ezra Abbot " and The Three witnesses - the disputed text. John, considerations new and old by henry. Armfield (1893, london and many more. 33 Eberhard Nestle, writing in Germany at the end of 19th century, said, "The fact that it the comma johanneum is still defended even from the Protestant side is interesting only from a pathological point of view.". Scrivener, usually regarded as a defender of the kjv text, said of this verse, "The authenticity of this verse will, perhaps, no longer be maintained by anyone whose judgment ought to have weight; but this result has been arrived at after a long and memorable.
(Note above that not only is verse 7 omitted, but also the end of verse 6 and beginning of verse.) to clarify, only the italicized words are omitted, removing all of verse 7, but leaving the beginning of verse 6 and most of verse. The resulting text looks like this (from the revised Version rv: 6 Who moreover assayed to profane the temple; on whom we also laid hold; 8 from whom thou wilt be able, by examining him thyself, to take knowledge of all these things, whereof. (14) Acts 28:29 edit kjv: And when he had said these words, the jews departed, and had great reasoning arguing among themselves. Reason: (15) Romans 16:24 edit kjv: The grace of our Lord Jesus Christ be with you all. (16) First John 5:7-8 edit main article: Comma johanneum kjv: 7 For there are three that bear record in heaven, the father, the word, and the holy Ghost, and these three are one. 8 And there are three that bear witness in earth. Reason: A multitude of books were devoted to just this verse, including: a vindication of i john v, 7 from the Objections. Griesbach by Thomas Burgess (1821, london das Comma ioanneum: Auf seine hewrkunft Untersucht The johannine comma, an examination of its origin by karl Künstle (1905, Frieburg, Switz.
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This verse was omitted from Edward Harwood's Greek nt (1776 marked as doubtful in Griesbach's editions (1777 and statement thereafter generally relegated to a footnote or omitted completely. (11) Acts 8:37 edit main article: Acts 8 Verse 37 kjv: And Philip said, "If thou believest with all thine heart, thou mayest." And he the eunuch answered and said, "I believe that Jesus Christ is the son of God." reason: The earliest Greek manuscript. 22 The majority of Greek manuscripts copied after 600 ad and the majority of translations made after 600 ad do not include the verse. The tradition of the confession was current in the time of Irenaeus as it is cited by him (c. 180) 28 and Cyprian (c. 250) 29 "For although in the Acts of the Apostles the eunuch is described as at once baptized by Philip, because "he believed with his whole heart this is not a fair parallel. For he was a jew, and as he came from the temple of the lord he was reading the prophet Isaiah (Cyprian) 29 and is found in the Old Latin (2nd/3rd century) and the vulgate (380400).
In his notes Erasmus says that he took this reading from the margin of 4ap and incorporated it into the textus Receptus. Alexander (1857) suggested that this verse, though genuine, was omitted by many scribes, "as unfriendly to the practice of delaying baptism, which had become common, if not prevalent, before the end of the 3rd century." 31 (12) Acts 15:34 edit kjv: Notwithstanding it pleased Silas. Reason: Majority of manuscripts do not contain this verse (only codex bezae, some Old-Latin and Vulgate manuscripts). 32 (13) Acts 24:68 edit kjv: 6 Who also hath gone about to profane the temple, whom we took, and would have judged according to our law. 7 But the chief captain, lysias, came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee, by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
(8) Mark 15:28 edit kjv: And the scripture was fulfilled, which saith, "And he was numbered with the transgressors." niv2011fn: Some manuscripts include here words similar to luke 22:37. (9) luke 17:36 edit kjv: Two men shall be in the field; the one shall be taken, and the other left. Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the king James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from. Among major Textus Receptus editions, this verse does not appear in the editions of Erasmus (1516-1535 Aldus (1518 colinaeus (1534 Stephanus 1st - 3rd eds (1546-1550 but it did appear in the complutensian (1514 Stephanus 4th ed (1551 and all of beza's eds (1565-1604).
17 In modern conservative greek editions it is also omitted from the main text of Scrivener's Greek nt according to the textus Receptus, and the two majority text editions. Verse 36 is included by very few Greek manuscripts of the western text-type and by Old-Latin and Vulgate manuscripts. 18 19 (10) John 5:34 edit main article: John 5 Interpolation (verses 3b-4) kjv:. Waiting for the moving of the water. 4 For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. (Note: not only is verse 4 omitted, but also the tail end of verse.) reason: These words clearly were not in the original text of the gospel. They are lacking in the "earliest and best witnesses and several ancient Greek mss that do contain them enclose them with markings indicating doubts about their authenticity, the passage contains words or expressions that appear nowhere else in John, and the mss that contain this. 16 20 The ubs text gave the omission of this verse a confidence rating.
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As it diary is missing in the very oldest resources and yet is identical to verses that remain, many editors seem confident in omitting its appearance here. (5 6) Mark 9:44 9:46 edit kjv: Where their worm dieth not, and the fire is not quenched. (Both verses identical to each other, and to 9:48, which is still in the main text) reason: Both verses 44 and 46 are duplicates of verse 48, which remains in the text. Verses 44 and 46 are both lacking in,b,c, l,1, and some mss of the ancient versions, but appear in somewhat later sources such as a,d, k,θ, some Italic mss and the vulgate. The ubs text assigns this omission a confidence rating. (7) Mark 11:26 edit kjv: But if ye do not forgive, the neither will your Father which is in heaven forgive your trespasses. Reason: This verse is very similar to matthew 6:15. This verse appeared in the complutensian Polyglot and most Textus Receptus editions but not in the editions of Erasmus. The ubs edition gave the omission of this verse a confidence rating.
Reason: This verse is very similar to mark 12:40 and routine luke 20:47. This verse is lacking altogether in,b,d,l, z,θ, 1, Ethiopic, Armenian, several Italic and Syrian and Coptic mss, and the writings of several early Church Fathers. It appears before verse 13 in k, w, and several minuscules. It appears after verse 13 in 13, some Italic and Syriac and Coptic mss. The fact that it is absent from the most ancient sources of multiple text types and that the sources that do contain the verse disagree about its placement, as well as the fact that it is a repetition of verses found elsewhere, show "that verse. Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in,b, l,δ (original handwriting some coptic mss. It is included in mss only slightly less ancient, a,d,k, w,1,13, Italic mss, the vulgate, some other ancient versions.
15 (2) Matthew 18:11 edit kjv: For the son of man is come to save that which was lost. Reason: This verse is lacking in,b, l (original handwriting θ, 1, 13, some old Italic syriac coptic georgian mss, and such ancient sources as the Apostolic Canons, eusebius, jerome, and others. It is found in some other sources, not quite so ancient, such as d,k,w, x, and the latin Vulgate. According to Bruce metzger, "There can be little doubt that the words. Are spurious here, being omitted by the earliest witnesses representing several textual types. This verse was manifestly borrowed by copyists from luke 19:10." 16 (3) Matthew 23:14 edit kjv: woe unto you, scribes and Pharisees, hypocrites! For ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Caspar Rene Gregory, and used in such resources (which are also used in this remainder of this article) as souter, 7, nestle-Aland, 8 and the ubs greek new Testament 9 (which gives particular attention to 'problem' verses such as these). 10, some Greek editions published well before the 1881 revised Version made similar omissions. 11, the removal or relegation of these verses was done in keeping with the principle of critical editing, as articulated (but not originated) by what rev. Bloomfield wrote in 1832, "Surely, nothing dubious ought to be admitted into 'the sure word' of 'The book of Life'." 12, a movement called, king James Version Only (kjvo), which believes that only the. King James Version (KJV) of the bible (1611) in English is the true word of God, has sharply criticized these translations for the omitted verses. 13 14 In most instances another verse, elsewhere in the new Testament and remaining in modern versions, is very similar to the verse that was omitted because of its doubtful provenance. These are mentioned to show that the omission of the doubtful verse did not cause the loss of the teaching it expressed. Contents The sixteen Missing Verses edit (1) Matthew 17:21 business edit kjv: Howbeit this kind goeth not out but by prayer and fasting. Reason: The verse closely resembles Mark 9:29, but it is lacking in Matthew in (original handwriting b, θ, some Italic syriac coptic ethiopic mss.
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See also: List of major textual variants in the new Testament. The, new Testament verses not included in modern English translations are verses of the, new Testament that existed in older versions of the. Bible (primarily the, king James Version but did not appear or were relegated to footnotes in later versions, such as the, new International Version. Scholars generally regarded these verses as later additions to the original text. Although many lists of missing verses specifically name the niv as the version that had omitted them, these same verses were missing from the main text (and mostly relegated to footnotes) by the revised presentation Version of 1881, the American Standard Version of 1901, 1 the. Lists of "missing" verses and phrases go back to the revised Version 4 and to the revised Standard Version, 5 without waiting for the appearance of the niv (1973). Some of these lists of "missing verses" specifically mention "sixteen verses" - although the lists are not all the same. 6, the citations of manuscript authority use the designations popularized in the catalog.